The Concept of Moral Good- Australian Politics
Abstract
In a debate of establishing a national culture, it is imperative to ensure that vital concerns are directed in instituting harmonistic philosophies, primarily those based on the unity and Nation above all ideology. The commencing discussion attempts to summarize Judith Brett book Australian Liberals and the Moral Middle Class. The essay will endeavor to prove that, there is no one righteous camp which prevails in a disapproving the opposing camp.
Plot
Primarily, the book is divided into two core sections. Firstly, a critical analysis which attempts to present the views of Australian Liberal class communities. In this case, Brett prevails on an imagination of a benevolent based middle class, one whose righteousness is based in improving the quality of all human in common. Again, this section prevails in attaching the views of Australian liberals and moral middle class, arguing their bond was based on Protestantism ideologies. The second section of this book prevails on a critical analysis of secular principles, which in this case, abound in dwelling deeply on inherited sexist and classism ideologies. The two camps are united on a political contest (parliamentary system) and as the discussion will attempt to unveil, there is a close musing that politics form a coherent investigative parameters; however, as the book portrays, benevolent ideological politics are prevailed by medieval based ideologies of classism and sexism.
Discussion
Although Brett distances the book political ideology from its predecessor English system, it is prudent to establish in this discussion that there is close examination that Australian political cultural lack genesis, and as well, creativity. Brett is intrinsically interested on how the relation to materials (classism) and sexism constantly controls politics. This confusion is primarily responsible for the development of immature ideologies, above all, those based on executing equality. As a result, the emergence of political parties; for instance, the Nationalist, proves tragic as most of the ideologies are absorbed by the match establish classist ideology. Further to this, it is prudent to establish that both Moral Middle class and Liberals were ambitious in the light of benevolence (righteous cloud) against the prevailing classist norm (Brett, 2003 p.40). The consequence attributed here is the divergence of political based economic ideas leading to the disastrous affiliation to classist ideologies. This disparity of ideologies grounded the development of incoherent strategies primarily, those based on material ambitions. The classist always prevailed based on the concept of sincerity.
Recommendation
An interesting future of Brett literal works is the ability to provide moral counsel. Essentially, Brett focus is directed on the close integration of the four pillars of a given community. These were; society, economy, religion and politics. Therefore, a remedy is based on how the four interweaves to provide a consistent strategy to success. Brett suggest that Australia as a country needed a much liberal development of a culture, one which is not a pro classist or too liberal, in the sense of righteousness. This can be paraphrased as, for camps to achieve absolute unity; the idea of outdoing each other should seize to exist in how ideas are structured. For example, while it is common knowledge Australia is Christian based state; ideas formulated should seize to look into Catholics background against a protestant background or vis-a-vis. In any case, the two should look into the broader concept of humanity rather than popularity conquests.
Conclusion
This essay has attempted to educate on the broader concept developing a lucid national culture, one based in looking into the deeper national ideology compared conflicting ideologies based on either conservatism classism or ‘benevolent’ liberalism largely directed by the middle class.
References
Brett, J. (2003). Australian Liberals and the Moral Middle Class: from Alfred Deakin to John
Howard . Cambridge: Cambridge University Press.
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